ABIODUN OLAKU: ATMOSPHERIC ABSTRACTION AND THE PHENOMENOLOGY OF BODILY PRESENCE
Keywords:
Atmospheric abstraction, phenomenology, bodily presence, contemporary Nigerian painting, embodied perceptionAbstract
This paper examines the paintings of Abiodun Olaku through the conceptual frameworks of atmospheric abstraction and phenomenology, with particular attention to the representation of bodily presence in contemporary Nigerian painting. While Olaku is widely recognized for his luminous urban and landscape compositions, this study argues that beneath their technical realism lies a phenomenological engagement with mood, embodiment, memory, and spatial perception. The paper investigates how atmosphere functions not merely as environmental depiction but as a sensory and psychological field through which human presence is implied, negotiated, and emotionally experienced. The study adopts a qualitative art-historical methodology grounded in formal analysis, phenomenological aesthetics, and interpretive criticism. Drawing on the theories of Maurice Merleau-Ponty, Gernot Böhme, and contemporary discourse on affect and spatiality, the research analyzes selected works by Olaku in relation to light, tonal transitions, compositional rhythm, and the suggestive treatment of figures within urban environments. The paper further explores how silence, shadow, haze, and reflective surfaces contribute to an atmosphere that evokes corporeal awareness and emotional introspection. Findings reveal that Olaku’s paintings transcend documentary representation by constructing immersive visual experiences that situate viewers within psychologically charged environments. His atmospheric treatment of light and space produces a subtle tension between visibility and absence, thereby reinforcing the phenomenological relationship among body, perception, and place. The study concludes that Olaku’s work expands the discourse of contemporary Nigerian painting by integrating atmospheric abstraction with embodied perception, positioning his practice within broader conversations on affect, sensory experience, and postcolonial urban visuality.